I don’t play golf, but I recently read W Timothy Gallwey‘s The Inner Game of Golf (1981). A few years ago, I read his classic The Inner Game of Tennis (1974), a favorite among top coaches including Steve Kerr and Pete Carroll. … Continue reading The Inner Game of Yoga
Once, I offended a yoga student by adjusting her leg with my foot. I was teaching Supta Padangusthasana 1: While adjusting her raised leg, I noticed her supine leg flopping outward. Since I was standing, I used my foot to … Continue reading No offense!
I try to avoid formal gatherings, red-eye flights, checked baggage, and yoga classes too large to allow eye contact with the teacher. But I was curious about the 2016 Iyengar Yoga National Association of the United States convention in Boca Raton. I wanted to experience … Continue reading Yoga with Abhijata and a thousand classmates
For my new volunteer job as “certification mark registrar” for the Iyengar Yoga Association of Canada, I must obtain signed contracts from newly certified teachers. Sending out forms and getting them back. How difficult can this be? Well, in my first batches of … Continue reading Checklists and Iyengar yoga
I recently caught a CBC radio interview with twin sisters Lisa-Kainde and Naomi Diaz of the French-Cuban musical duo Ibeyi. They have roots in France, having grown up in Paris, and in Cuba, homeland of their late father, well-known percussionist Anga Diaz. In the interview, the sisters commented on how everyone sings in Cuba. Singing is not restricted only to performers or to professionals. Maybe it’s because kids don’t have other things to do, they said. No PlayStation and other material things. In contrast, in other countries and cultures, little kids might all sing, but soon separate into singers and non-singers. An offshoot of singing is chanting, another vocal … Continue reading Do you sing? Do you chant?
At my sister’s home in Santa Cruz, I do a brief yoga practice before breakfast with my niece. In my bedroom, there are large mirrored closet doors. I typically face away from the mirrors. During my last trip, however, I ended up doing … Continue reading Yoga and mirrors: do they mix?
In my first class for teens, I taught an active, but basic, sequence, with lots of jumpings and standing poses. Most were absolute beginners; even the basics were demanding. After class, however, the teens’ teacher, an Iyengar yoga student herself, made a request. “Next week show them some of the fancy poses,” she said. “Fire them up. They don’t know anything about yoga and need to see where it can go.” In my typical adult classes, I demonstrate a pose only if relevant to the day’s sequence. Rarely, almost never, would I demo a pose if I’m not teaching it. Here, she was asking me to do just … Continue reading The yoga “demonstration”
Before a pranayama class at RIMYI in Pune last August, we students were sprawled on our mats. Some sitting, some chatting; others, like me, lying down leg stretches. When the teacher, Rajlaxmi, entered the room and settled herself on a bolster, I swung up, sit-up style. “Lie back down!” she yelled. What? In a flash, we lowered ourselves to the floor. “Now, roll to the right,” she directed. “Look down. Push yourself up. That’s how we sit up in yoga.” Rajlaxmi is practical, focused primarily on alignment and technique. But that day she reminded me of yoga protocol–the rules and rituals we follow … Continue reading Yoga protocol: why does it matter?
A friend pointed me to a blog post, “Please, NO Lifts in Shoulderstand,” by Sandra Sammartino, a yoga teacher based in White Rock, BC. My initial response? No way. In Salamba Sarvangasana the overwhelming majority of people need shoulder support, such as folded blankets. Then I stopped and caught myself. In my prior post, “Learning on your own,” I wrote about the necessity to learn independently. This means being open-minded about teachings, techniques, rules, and majority opinions. Whether you ultimately agree or disagree with an established idea, your conclusion should be your own. So I read Sammartino’s piece more slowly. She studied with … Continue reading Unsupported shoulderstand?
Skimming through an issue of Common Ground, a Bay Area “consciousness” magazine, I spotted a photo of a slim young woman in Dhanurasana. Her pose was all wrong, painfully so, with a collapsed chest, convex thoracic spine, and widely splayed knees. The image accompanied a woman’s essay on surviving depression and addiction with the help of yoga. Incredibly, the image must have been considered presentable, perhaps illustrating a strong and inspiring pose. I was fixated on her egregious form. If this woman were in one of my classes, I’d immediately tell her to exit the pose–and to do a modified or propped version. First, she is inviting injury. Maybe not today or tomorrow, but … Continue reading No false praise in Iyengar yoga
The “yoga foot” has been much studied, taught, debated, and photographed. But what about the “yoga hand”? A few weeks ago, I was practicing yoga with my friend Sharmeen. She observed one of my standing poses and suddenly asked, “Why are your fingers spread apart like that?” Surprised, I exited the pose. “You mean like this?” Imagine fingers spread as if for Downward Dog. Since my formative years, yoga-wise, in late 1990s, I’ve typically spread my fingers in open-hand poses such as Urdhva Hastasana, Trikonasana, Ardha Chandrasana, and the Virabhadrasana family. The one pose for which I prefer closed fingers is Garudasana. … Continue reading The yoga hand
Note: This post continues my “self interview” about RIMYI. Read Part I first. Was the student population diverse? Based on my unscientific observations during August 2014, the biggest contingent was from Italy. I met dozens of Italians and many British and French. I met a handful each from the US, Canada, and Japan, and others from Germany, Australia, Spain, Russia, Hungary, Hong Kong, Israel, Mexico, Singapore, Chile, Colombia, and South Africa. The Indian students were local, i.e., Indian citizens, mostly Pune residents. In terms of race/ethnicity, the majority of foreigners were Caucasian. There were some Asians and Hispanics; I saw no blacks or people of African descent. The gender ratio was relatively balanced, with about a 60/40 … Continue reading What it’s like at RIMYI (Part II)