Two weeks ago, I traveled to Winnipeg, the capital of Manitoba, for the first time. I knew little about Canada’s “Gateway to the West.” I’ve met a few people who grew up here. I remember a movie, My Winnipeg, that screened at the Vancouver Film Festival several years ago. That’s about it. Well, my first impression was very positive. (Winnipeg in December might have been a different story.) My Winnipeg top 10:
May 19, 2015
On the third Sunday in April, I woke with a sore throat. By evening, I had laryngitis. Strange symptom chronology. And strange timing. Already spring! Sunny enough to go glove- and scarf-free. How incongruous to be sick.
After a week of coughing so hard that I self-diagnosed myself with pertussis, I recovered enough to resume teaching yoga, and I plunged back into my normal schedule. Soon my symptoms returned, with a secondary case of sinusitis. In addition to the respiratory troubles, I had a constant headache. My vocal cords were shot; simply talking was a strain.
Two and a half weeks in, I saw a doctor who prescribed a 10-day course of amoxicillin. She also prescribed a corticosteroid nasal spray to use after doing nasal irrigation. “Have you ever used a neti pot?” she asked.
A neti pot? Never had it crossed my mind to try it. Of course, I’d heard of it. Initially I regarded neti, nasal cleansing, as I did other shatkarma (yogic purification techniques): too far out for me. Running water (or a length of string) through my nasal passages? No thanks. From swimming, I know the sensation of “water up my nose.”
More recently, I learned that my friend Terry does neti regularly, and I saw a how-to video by another friend’s boyfriend. Knowing people who do neti in “real life” made it less esoteric. Still, I saw no reason to add an extra step to my daily bathroom routine.
Now, things were different. I was desperate. I immediately bought NeilMed Sinus Rinse, which the doc suggested as an alternate squeeze-bottle method, for positive pressure and ease of use. After the initial shock of the saline solution coursing through my nasal passages, I found nasal irrigation to be easy, effective, and strangely satisfying.
Like inserting contact lenses into my eyes (and dropping rubbing alcohol into my ears after a swim), pouring liquid into my nose turned out just fine! Why did I assume that I might aspirate liquid? It’s impossible with the head bent forward! (Note to the uninitiated: Proper hygiene and technique are critical for safe use. Using tap water can cause deadly parasitic infections.)
Due to my illness, I missed the entire 2015 Iyengar Yoga Association of Canada conference, held in Vancouver this year. Zubin Zarthoshtimanesh, from Mumbai, was the featured teacher. Colleagues reported that his teaching was excellent. I was sorry to miss it, but being sick did have a few silver linings:
- First, I’m no longer wary of nasal irrigation. I always find it rewarding to try something new and slightly scary. Like going to Pune by myself last summer (or traveling to any unfamiliar place and somehow fending for myself). Once done, never will that situation be quite so daunting.
- Second, I have fresh appreciation for normal health. We are always trying to get stronger, faster, stretchier, better in one way or another. What about simply breathing with ease? I take for granted being well, sleeping through the night without a coughing fit, talking without losing my voice, going from morning to night without crashing from exhaustion. Normal health, normal life, is a gift that I overlook unless it’s gone.
- Third, as I recovered, life’s challenges seemed less and less formidable. If sickness makes life harder, health makes everything eminently doable. Extra work? Fine. Teach additional yoga classes? Sure. Face a big challenge? Let’s go. Bring it on. That’s how I felt when my health returned.
April 21, 2015
I simply noticed less range of motion (ROM) in straight-legged, forward-bending poses, marked by a pulling sensation on the lateral side of the sitting bone. Initially I was sure that whatever I’d tweaked would resolve in a few weeks, as my injuries typically do.
By April, however, it was still bothering me. While not prohibitive (I continued to attend weekly classes, to teach m own classes, to “do everything”), my more-flexible left leg suddenly had less ROM than my right–and that grippy spot persisted.
A habitual self-diagoser, I looked up other possible conditions. Could it be piriformis syndrome? Could it be sciatica? (Since I had no nerve-related symptoms, I ruled out these conditions, which apparently are common among runners.)
Here’s a short list of remedies I tried:
- Ice I’m a fan of ice/cold therapy. So, if the area was tender, I’d sit on an ice pack (not everyone’s cup of tea). Ideally I would have alternated cold and hot packs.
- Rest I never took complete rest, I initially held back in my forward bends. Over time I found that rest was either unhelpful or neutral. I was reminded of senior-level Iyengar yoga teacher Chris Saudek‘s answer to a question about healing an injury. She said that she first tries rest but, if she sees no change, she does the opposite and intensifies her practice.
- Massage I splurged on three massage therapists with high hopes of finding a miracle worker. The first, known for deep myofascial release, was knowledgeable but spent more time on diagnosis than on massage. The second therapist was a bit too New Agey for me, and the third was good but not great.
- IMS My final experiment was Intramuscular Stimulation (dry needling) done by a physiotherapist. I have pretty high pain tolerance, thank goodness, because IMS is excruciating! But I found it curiously cathartic. Did my four treatments help? Possibly. I resumed kicking up to handstand with my left leg (after a couple of months’ kicking up only with my right).
In July I left for India, hoping for the best. In Pune, I practiced more than I do back home. There were times when I had to modify: In Trikonasana, I used a block while the majority were prop-free, fingertips on floor. In Paschimottanasana, I did a 45-degree concave forward bend while others rested forehead to shins.
One day, while practicing Supta Padangusthasana I, II, and crossover (two-minute holds per variation per side), I repeated the first upright variation (my usual “test”) found that it felt different after the series. The target spot at my left outer hip felt more diffuse, and I had more ROM. The parsva (side) and crossover variations seem to release the grip on my hamstrings–perhaps by engaging my psoas or by resetting my femur head in its hip socket. (See Ray Long’s articles, linked below, on optimal stretching techniques.)
From that day, I did this Supta Padangusthasana series daily and, by the time I returned to Vancouver in early September, I had turned a corner. My left leg was almost back to normal, and I didn’t feel that pulling restriction anymore. Then–a big sign–I could “pop” my left hip joint again. During my injury, it had stopped popping; I missed that visceral release and was thrilled when it returned!
Today, my left leg is as flexible, or more so, than my right. It took seven or eight months to heal. Diagnosis? With nagging “minor” injuries, there’s rarely a clear-cut answer. By changing our mechanics, our routines, or our attitudes, we must find our own solution.
Further reading by Ray Long, Bandha Yoga:
April 7, 2015
Before a pranayama class at RIMYI in Pune last August, we students were sprawled on our mats. Some sitting, some chatting; others, like me, lying down leg stretches. When the teacher, Rajlaxmi, entered the room and settled herself on a bolster, I swung up, sit-up style. “Lie back down!” she yelled.
What? In a flash, we lowered ourselves to the floor.
“Now, roll to the right,” she directed. “Look down. Push yourself up. That’s how we sit up in yoga.”
Rajlaxmi is practical, focused primarily on alignment and technique. But that day she reminded me of yoga protocol–the rules and rituals we follow as yoga practitioners.
Function and tradition
To me, there are two types of protocols: First, there are functional protocols, which are relevant to methodology and safety. For example, Iyengar yogis always do Sirsasana before Sarvangasana, if doing both inversions. In prone backbends, we habitually start by inwardly rotating each leg (front thigh in, back thigh out), whether or not instructed to do so. In any straight-legged pose, the feet are actively spread, with heels and forefeet stretching away from the leg. (In Iyengar yoga teacher Carrie Owerko’s Marichyasana I/Bakasana video, study the woman in the background doing Upavistha Konasana. Here she’s just an onlooker doing her own thing, but she never loses the “yoga foot.”)
Functional protocols can also relate to simple studio/class control: remove shoes before entering studio, fold and stack blankets uniformly, watch quietly while teacher is demonstrating.
Second, there are traditional protocols, with less palpable reasons. For example, using Sanskrit names of poses, chanting the Patanjali invocation, ending the class with “Namaste,” avoiding stepping on blankets (a no-no at RIMYI), and rolling to the right when rising from the floor.
The traditional protocols are more likely abandoned as yoga spreads and diversifies. People seem either to embrace them or to reject them. Before I took my first yoga class, I asked the person instigating me to try it, “It’s not too New Age-y, is it?” I still prefer spiritual teachings to be straightforward, offered in plain language and as much by example as by words. But I’ve grown to like the yoga rules and rituals. They remind me that asana should go beyond physical exercise. Maybe behaving differently in yoga class is symbolic: we behave differently because we are trying to become different, better, somehow, someway.
One protocol that I follow most, but not all, of the time is rolling to the right, which I’ve touched on before in “Exiting Savasana.” Hypothetically, there are physiological (or functional) reasons to roll to the right:
- Lying on the right puts less pressure on the heart, which sits on the left side.
- According to beliefs in traditional Chinese medicine and in traditional yoga anatomy, the left nostril is the cooling, passive side (Yin/ida). Therefore, rolling to the right keeps the left nostril more open, balancing the body after a heating, active asana practice (Yang/pingala).
- The sympathetic (action response) nervous system runs along the right side of the body, while the parasympathetic (relaxation response) nervous system runs along the left. Turning right activates the sympathetic side, which triggers wakefulness.
But I’m not 100% convinced, especially if the rolling and rising to sitting are done quickly. The asymmetry of rolling only to the right (millions of times in a lifetime of practice) produces imbalance, in my opinion. So, if my students rise from supine poses during a sequence, I sometimes instruct them to roll to the left to sit up.
That said, I stick to tradition and exit Savasana by rolling to the right. Namaste.
Images: YogaTeds by Beryl McCartney
March 17, 2015
For my first six months of yoga classes, I used no props–at least what I now know as props. At the Berkeley RSF in the late 1990s, all we had were towels and padded gym mats (which did come in handy for kneeling). Eventually we got mats. But I didn’t try a block until I set foot in an actual yoga studio.
In a year or two I began acquiring my own props. My first foam blocks were the dense, textured ones sold by Yoga Props, a longtime Internet retailer based in San Francisco. (I’ve never seen them sold elsewhere.) In classic black and with an un-scratchable surface, they are more durable than the typical smooth variety. (One block does have a few teeth marks compliments of my late calico Ginger, plus a shiny patch from a too-close encounter with a space heater.) These foam blocks remind me of lava rock and I ended up transporting them to my parents’ home in Hawaii.
Those were my only blocks for many years. Finally I decided that I deserve a pair of classic solid wood blocks. Then I discovered that they’re rather hard to find. I ended up buying two alternate types from Halfmoon, a prop maker in Vancouver: cork, which have a secure, non-slip texture, and hollow cedar, which, while no substitute for solid wood, are lightweight and made in Chilliwack, BC.
Shortly thereafter, I stumbled upon a great pair of solid cedar blocks, made by my colleague Jason, a professional cabinetmaker. Wood is a natural material, so each block is unique.
On the topic of wood blocks, is it me, or are the ones at RIMYI extraordinarily heavy? I went to Pune last August, and I’m still wondering about those 10-pound blocks.
In Vancouver, I discovered flat chip-foam blocks. Did they originate in Canada? I’d never seen them in the USA. Firm and tidy, they’re excellent for sitting poses. While blankets can serve the same function, they become less effective if students fold them sloppily. Also, for Sarvangasana (shoulderstand), a set of four blocks, topped by folded blankets as needed, makes a nice base.
Chip-foam blocks are recycled from foam off-cuts, so they’re somewhat eco-friendly. Depending on when purchased, they might be green-multicolor or yellow-multicolor, and firmness can vary. So, if consistency is important, it’s best to buy all you need in one batch. One drawback is that they crumble with wear and tear. Halfmoon sells fabric covers for them, offering a discount for a block-cover combo.
A while back, Lululemon sold cork blocks shaped like chip-foam blocks. They are aesthetically pleasing, and they are solid and unmalleable. Neither is better or worse, just different. (Lululemon discontinued them a while back, as they do with all of their products.)
The next generation of blocks introduced curved surfaces, to fit the human body more organically. A few years ago, I noticed the Three-Minute Egg at a workshop taught by Aadil Palkhivala; at the time, there was a line of Eggs sponsored by famous teachers, including Aadil’s in teal blue. The Egg website looks corporate, but the company is small and run by a guy named Jason Scholder.
More recently another indie company caught my attention: Based in the San Francisco Bay Area, Randy Dean’s Bhoga has introduced wood blocks with an open core and elegantly curved planes. Unlike the Eggs, these have one flat end so they can be used “high” or “low.” I have not yet test these artistic-looking blocks, but click here to view sample uses. (The company also produces yoga benches likely to please even the architects and furniture designers among us.)
I sometimes hear people complain about the cost of props. High-quality props aren’t cheap, but they last forever! I still have my original mat circa 1998 (although I do have five others in my stable); I have yet to discard a mat! My everyday wool blankets also date back 15 years. My block collection is perhaps larger than necessary, but never will I need another, unless I decide to invest in a novel design. If props are essential to Iyengar yoga, and if home practice is likewise essential, why not invest in good props?
March 3, 2015
Before my January trip to California, I stopped at a toy store in Kitsilano. I wanted to buy a Schleich animal figurine or two for my little niece. Shopping for her is tricky. She has strong opinions. But, throughout her stages, from Disney princesses to American Girl to Playmobil and Lego, she’s always liked animals. Now, it’s wild animals.
So I scrutinized the white tigers, elephants, gorillas, foxes… I must have spent a good half hour browsing the collection. (I’m not a snap-decision shopper, I admit.) Finally, considering her penchant for the canine species, I decided on a couple of majestic wolves. Both were adult males: one with a noble, unblinking gaze; the other, silently, dramatically howling.
For little kids, shopping decisions are quick and instinctive. Chocolate or vanilla, red or blue, cats or dogs? Kids tend not to waver. Their preferences are clear. This reminds me of the yogic concept of svadhyaya (self-study), one of the five niyamas, principles of personal discipline, which I introduced in Yamas, niyamas, and you.
Shopping is a triviality, I know, but one cannot be an efficient shopper without self awareness. Do you know what you want? What you like? What you need?
When I took the two wolves to the salesclerk, he told me, “If you spend just a bit more, you can choose a complimentary Schleich animal from this selection.” He pointed to a flyer with about 10 options. “The ones crossed out are all gone now.”
The remaining selection comprised rather strange, underappreciated species. There were lots of warthogs. Then I spotted a baby rhino. My niece had just traveled to South Africa and gone on safaris. She might recognize this rhino.
So I returned to the Schleich display and found a pup to add to my pack of wolves. I couldn’t resist the “freebie.” The lure of a good deal is not to be underestimated.
(I rarely shop nowadays but, on Boxing Day, I headed to a South Granville boutique, in my constant pursuit of the perfect jacket that I’ll wear for the rest of my life. The one I’d targeted was too loose and I was about to leave, when a staffer showed me a piece by a French designer. It fit perfectly. I debated (the original price was so exorbitant that, despite a deep discount, it was still a major purchase). Ultimately I couldn’t resist, and it’s hanging in my closet.)
When faced with a sale or “buy two, get one free,” what is really going on? Here I thought about aparigraha (non-possessiveness, non-greed), one of the yamas, principles of social discipline. Do I really want/like/need what I buy? Am I too easily swayed by a seeming bargain?
In California, I first gave my niece only the wolf with impressive eye contact. (We named him “Luke.”) When I left, I gave her the pup. I hid the baby rhino in the guest room–for my sister to give her as a surprise, if she needed cheering up.
And I brought the howling wolf home with me. His silent howl spoke to me. I’ll enjoy his company until my next visit.
February 17, 2015
A friend pointed me to a blog post, “Please, NO Lifts in Shoulderstand,” by Sandra Sammartino, a yoga teacher based in White Rock, BC. My initial response? No way. In Salamba Sarvangasana the overwhelming majority of people need shoulder support, such as folded blankets.
Then I stopped and caught myself. In my prior post, “Learning on your own,” I wrote about the necessity to learn independently. This means being open-minded about teachings, techniques, rules, and majority opinions. Whether you ultimately agree or disagree with an established idea, your conclusion should be your own.
Scrutinizing the photo of Sammartino’s current, unsupported shoulderstand, I recognized that she does an upright pose, not the typical banana-shaped version, resting on the shoulder blades, as illustrated above by the cat (who is doing a remarkable job considering no strap and slippery fur). She did this rounded version, which she calls “half shoulderstand” only during her recovery from neck pain allegedly caused by supported shoulderstand.
If she is doing unsupported shoulderstand as pictured daily at age 73, I’m impressed! But I have questions about her rationale for not using support, which she calls a “lift”:
- Does using support cause cervical compression? Sammartino assumes that using support tilts the head backward, thus compressing the spine. In my experience using support, the head is neutral, as in Savasana–unless range of motion is limited in the upper back, chest, shoulders, or neck. Therefore, the assumption of cervical compression seems to be an overgeneralization. (Perhaps there’s confusion about the head position when using support because the head is tilted backward in the prep stage (lying on the set-up before raising the pelvis into Halasana or Sarvangasana). But, once the pelvis is raised above the torso, the head releases into a neutral, horizontal position.)
- Where should the occiput should be grounded? Sammartino likes the base of her occiput (posterior skull) to touch the mat. To me, that would flatten the cervical spine too much. The head should be neutral, resting on center of the occiput. (Stiffer individuals can end up resting too high on the skull, with the head thrown back. I agree with Sammartino that this is risky.)
I get the impression that Sammartino was a beginner (and less strong and flexible than she is today) when she tried supported shoulderstand decades ago. Over the years, she has probably trained her body by doing “half shoulderstand” and has progressed into upright shoulderstand. She is lucky that her neck can tolerate major cervical flexion. But would she develop neck pain if she used support today? I don’t think so.
Of course, I’m just hypothesizing. For a firsthand experiment, I’d need to try unsupported shoulderstand myself. Never say never, but for now I’m happy with my stack of blankets!
Below is a video by senior-level Iyengar yoga teacher John Schumacher demonstrating Salamba Sarvangasana using support: